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When Slow Food started designing this gathering, it found
that it needed new words. The expression ‘rural community’
was not adequate to define the basic unit of an event such
as Terra Madre. Only in some parts of the world do rural
communities perform all the functions involving a food
product, from its production to final sale. But you can find
sustainable food everywhere. How do things work when a
rural community doesn’t exist? In countries where an individ-
ual, not the community, is at centre stage, how can sustainable
food make its way through all the necessary steps?
The term ‘chain’ also seemed inadequate. It refers to the
technical and production context conceived as a whole and
involves a single person being aware of all the various stages.
But very often there isn’t explicit cooperation between the
various groups making up a sustainable food chain.
A food community consists of people who may do differ-
ent tasks, live in different places and experience different
conditions (levels) of development. But they are all part of
a community since their activities are performed with the
same purpose, sharing the same values and with the same
objectives. When a shepherd sells milk to a cheese-maker
who supplies cheese to a restaurant owner, these people are
a community even if they do not actually know each other.
Real food, which is good for everyone, moves from the
person cultivating, to the person transforming, the person
cooking and the person eating, without forgetting the one
who researches, communicates, promote and educates. It
is good for the earth in which it takes root and grows, it
is good for the water and the air which feed it and the sun
which keeps it alive. It is everyone’s and everything’s food.
And this is how we come to the redefinition of quality
using the criteria of good, clean and fair. Good in taste and
cultural terms, considering a culturally rooted taste or a
‘trained’ one; clean in terms of environment and health;
fair in terms of rights and respect for people and animals.
The strength of this message lies in the fact that it doesn’t
choose between the three options, but states that the concept
of quality cannot be reductive, it must necessarily be complex
and embody other concepts and values without hierarchical
priorities. It is, we want to repeat it, a matter of relationships.
Image: Paolo Andrea Montanaro
The main aims of family farming are to feed the family and animals, maintain soil fertility and create a pleasant and diverse landscape
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