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E

nvironment

:

legal

and

ethical

issues

will allow the development of new models of behav- iour, scales of

values, and objectives in life and, through these means, bind a new

spirit and meaning to specific regulations, treaties, and institutions.”

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This understanding can come from openness to philosophical and

spiritual enlightenment, with new models of behaviour, and a sense

of responsibility and accountability to nature.

Appreciation of nature’s intrinsic value is enhanced by poetic think-

ing, or flights of fancy, inspiring sensitivity to the beauty and grandeur

of nature’s creations, according to Belgian playwright, poet and essayist

Maurice Maeterlinck, who is known for his powerful, symbolic writing,

presenting vital spiritual truths cloaked in rich imagery drawn from

nature. His play, The Bluebird, uses imagery to convey the realities of

celestial truth and absolute happiness. Such ideas are contagious, so it

is no wonder people built the houses and recreated the habitat for the

successful return of this bird to New England. Equally powerful is his

discourse in The Life of the Bee, in which philosophy, science and fancy

intermingle, generating for the swarm and the hive – as for the bluebird

– great affection and admiration. He writes: “to him who has known

them and loved them, a summer where there are no bees becomes as

sad and empty as one without flowers or birds.”

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Similarly, fairy tales possess the power to incline the affections

of young and old to reverence for life and love of nature, as J.R.

Tolkien explains.

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The fairy tale helps humanity to see afresh things

that familiarity and triteness have dulled. Good craftsmen of fantasy

enchant nature, touching the reader with the beauty and complexity

of its visible and invisible forms. Even the grass beneath one’s feet is

a wonder, the greensward that covers the earth making

life possible.

A sense of the beauty of nature, promoted by poets

and artists, is fundamental to the wellbeing of society,

as John Stuart Mill notes: “Left alone to meditate among

the trees and flowers, in meadows or beside placid lakes,

humankind would restore its soul and spirit… Solitude

in the presence of natural beauty and grandeur is the

cradle of noble thoughts and aspirations which are not

only good for the individual, but which society could

ill do without.”

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Scientists also acknowledge the sublimity of nature.

Humbled by the uncertainties of existing scientific

theories of nature and the universe, physicist Richard

Feynman remarked:

“This universe has been described by many, but it

just goes on, with its edge as unknown as the bottom

of the bottomless sea of the other idea – just as myste-

rious, just as awe-inspiring, and just as incomplete as

the poetic pictures (of the ancients) that came before.

But they see that the imagination of nature is far greater

than the imagination of man. No one who did not have

some inkling of this through observations could ever

have imagined such a marvel as nature is.”

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Although scientists have greater knowledge of the

mechanics of the universe than ordinary people, they

Community farms supply their inhabitants with local food

Image: Kevin Sullivan