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E
nvironment
:
legal
and
ethical
issues
are unable to predict more than a fraction of nature’s behaviour.
Even awe-inspiring glimpses of reality are better than ignorance for
the continuity of life and should give reason for living in conformity
with the physical environment, according to the laws of nature from
which it derives its life forces.
Turning now to practical actions, how might a holistic approach
begin, for example, to address the loss of biodiversity and arrest the
use of destructive pesticides and fertilizers? Actions must begin with
grass-roots initiatives and creative individuals, as illustrated by exam-
ples from apiculture and community-supported agriculture (CSA).
One of the most serious threats to biodiversity is the loss of
honeybees in many parts of the world. The decline of honeybee
numbers and vitality has several causes. Bee populations that have
been overexploited for commercial profit are severely stressed.
Reduced to mobile pollinating factories that are trucked over great
distances, thousands of hives have also collapsed. Flowers that
provide bees with nectars and pollens have been either poisoned
by pesticides or uprooted, to make place for monocultures or even
pristine lawns. Without doubt, the moribund bees have unpredict-
able life prospects unless steps are taken to protect them. The loss
of bees would have grave consequences for the world’s supply of
fruits, nuts and vegetables.
Because bees play a key role in the food chain and natural ecosys-
tems, apiculturists have a responsibility to approach their profession
in ways that are wholly consistent with nature. KirkWebster described
his method as:
“The model of a healthy, treatment-free northern
apiary, based on the balanced production of queens,
nucleus colonies and honey… Reverence for Nature
and its restorative power were consulted and used at
every possible opportunity. Economic success was
assured only by the counter-intuitive process of ignoring
economic concerns and focusing on the natural ability of
bees and insects to be healthy, productive and responsive
to changing conditions. Much of the stress and worry
has been eliminated and beekeeping has become more
interesting and enjoyable than ever before. This ‘promise’
is available to every beekeeper who can selflessly think
and work at the same time and adapt Nature’s methods
to his or her own situation.”
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In response to the environmental damage associated
with industrial agricultural methods poisoning land and
water, reducing biodiversity and eroding topsoil from
fertile landscapes, community supported farms have
come into existence to serve inhabitants by supplying
them with foods that have been grown locally and often
organically. On some of these farms, scientific methods
have been enriched by philosophical and spiritual beliefs,
as in the case of natural, permaculture and biodynamic
farms. These holistic approaches work with nature, and
require close observation and thoughtful labour, includ-
ing attention to examples of sustainable land use.
Temple-Wilton Community Farm is a CSA prototype
in New Hampshire in the United States. This four-acre
vegetable farm – then one of only two of its kind –
was established in 1985 by Anthony Graham, Lincoln
Geiger and Trauger Groh, immigrants from Zimbabwe,
Sweden and Germany, respectively. It is an association
of ‘active and passive’ farmers who share the profits and
losses of the land that provides vegetables for more than
100 families, all year round.
Work on this farm is grounded in moral principles
and spiritual aims. The farmer’s job is to produce life-
enhancing foods for local families, in harmony with
natural forces. Here, farming is labour, a craft and an
art, where farmers create conditions that allow nature
to fulfil its functions of growing crops and feeding live-
stock.
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The farm is a biodiversified, closed organism,
supplying its own biological fertilizers and seeds, while
maintaining self-sufficiency in its productive processes.
Thousands of CSA farms have burgeoned in the United
States and around the world since 1986.
Madison’s plea for harmony with nature remains
urgent and auspicious. Addressing the World Economic
Forum in Davos in January 2011, United Nations
Secretary-General Ban Ki-moon emphasized the necessity
for everyone to live in harmony with the natural world,
as had the ancients. He declared: “In an odd way, what
we are really talking about is going back to the future.
The ancients saw no division between themselves and the
natural world. They understood how to live in harmony
with the world around them. It is time to recover that
sense of living harmoniously for our economies and our
societies.” Hope rests in progress achieved caringly by
creative and soulful individuals around the globe.
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Image: Kevin Sullivan
Farming in harmony with nature is a craft




